From the desk of Charlie – Churchill’s Parrot 

“My Father! If it be possible, let this cup pass from Me; yet not My will, but Thine be done” (Mt. 26: 38-39).

Sacrifice.  It is core to the extraordinary teaching of Christ.  We are compelled to sacrifice by God’s commandment, love thy neighbor as they self, and the revolutionary insight that it is in giving that we receive.

No where in this transaction is there a role for the State.

The salvific quality of sacrifice – great or small – is in the individual creature surrendering his will to the Will of the Creator by free choice. To be compelled to give by force of law is no sacrifice at all.

Herein lies the bitter heresy of the so called Christian Social Justice movement that provides “moral authority” to the rape of human liberty currently being arranged in the halls of government throughout the free world. No thinking free man would willingly sacrifice his hard earned wealth to the corrupt cesspits of waste and ruin that comprise the majority of today’s social justice industrial complex. But force him to fund them through taxation and declare that doing so is necessary in order to ensure justice, eradicate poverty, and save the planet, and what choice does he have?

This is extortion not sacrifice, for the element of choice – Liberty – is wholly absent from it. Entities which identify this process as “sacrifice” reveal the perverted state of their minds and souls. They make virtues of envy and materialism and condemn the exercise of liberty as sin.  This they do, they say, in the name of the “common good.” But they are blind to the far greater evil they unloose in supplanting human liberty in the name of “righteousness.”

This is the great sin of our time, for those championing it, know of what they do. It could scarcely be made more plain than in the words of Pope Benedict the XVI in his first Papal Encyclical “Deus Caritas Est” of 2006.

“There is no ordering of the State so just that it can eliminate the need for a service of love. Whoever wants to eliminate love is preparing to eliminate man as such. There will always be suffering which cries out for consolation and help. There will always be loneliness. There will always be situations of material need where help in the form of concrete love of neighbour is indispensable.

The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person—every person—needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need.

The Church is one of those living forces: she is alive with the love enkindled by the Spirit of Christ. This love does not simply offer people material help, but refreshment and care for their souls, something which often is even more necessary than material support.

In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live “by bread alone” (Mt 4:4; cf. Dt 8:3)—a conviction that demeans man and ultimately disregards all that is specifically human.”

This Easter we pray that the Logos – the Word made Flesh, the Communion of Faith and Reason – be raised again in the hearts and minds of men, shedding the light of true freedom, and stirring them, as before, to fight all that would threaten their God given gift of Liberty.



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