I have a friend named Jim, who many people would think of as gay, or at least bisexual. However, he doesn’t see himself that way. He is married but has been attracted to men for as long as he can remember. His wife is the only girl he has ever been with and he says, “She is still the only woman that turns me on.”
Although I am not Jim’s counselor, he and I often talk about matters of sexuality since I research and write in that arena and he lives it.
So since Jim is mainly attracted to guys, why isn’t he openly gay and why did he get married? For Jim, it is a primarily a matter of being true to his beliefs.
“I wrestled with the question of what my faith teaches, what do I believe, and no matter how many different ways I look at it, I cannot reconcile my sexual attractions with my faith,” he explained.
Ironically, his church and his religion did not always support his faith.
As an evangelical Christian, Jim looked to ministries designed to help him with his struggle. Although the groups were well-intentioned, he did not find much encouragement. Jim recalls,
A few years ago, when I was debating whether or not to “embrace” my homosexuality, I heard a radio broadcast from a ministry I trusted. I still highly respect them, even today. But I believe that they have blinders on, that allow them to see homosexuality in only one way. Anyway, I listened to the broadcast on homosexuality, complete with some very moving testimonies. And then the host came on and said, essentially, that homosexuality was a sickness, and Jesus Christ was in the business of healing. Well, I’ve been a Christian since 1971, have asked God to take my attractions to men away so many times I’ve lost count, and still struggle with it.
It was a moment of complete hopelessness.
Despite many prayers and counseling sessions, Jim still felt bothered by his feelings. The alternative point of view was not attractive: perhaps God was unable to change him.
As a means to find help, he explored the reasons he was attracted to guys. “It didn’t help much. I know what all the theories say and I have been through counseling about that but I still am attracted to certain guys.”
“The theories” Jim is referring to is the oft-cited viewpoint among social conservatives that being homosexual, at least for men, stems from a lack of early bonding with one’s father. To be sure, Jim’s dad fit the stereotype.
“My relationship with my dad was very poor. Frankly, he was quite abusive. But it was so bad, that I never had any desire to bond with him, or repair anything.”
Although Jim’s life matches up well with predictions based on the common theory, he does not think he is attracted to men because of his poor relationship with his father. He explains, “My brother and sister also were abused. Neither of them struggles with homosexuality, as far as I am aware.”
His investigations about causes of homosexuality were not limited to himself or people with similar backgrounds. Jim says, “I cannot tell you how many gay men have told me that the whole possibility of becoming straight is nonsense to them. They have heard the various father-deficit theories, and none apply to them.”
However, he does not think he was born gay, either. He understands why people would assume that; he has always been aware of liking guys.
“I don’t know why I have these feelings but it may have something to do with being awkward as a kid and never fitting in with other boys. Even though I know I am male, boys seemed so different from me. But that’s just one possibility.”
The real breakthrough came, however, when he put the why question aside, pursued a more open relationship with his wife and sought a different kind of help. Instead of focusing on why he had the feelings or what was wrong with him, his counselor helped him pursue living the life he desired.
I began working with a counselor had lots of experience in helping people change behavior. He correctly pointed out that it’s not about “being cured” from homosexual attractions, but rather, it is about how I live. That major paradigm shift has been so helpful, I cannot begin to fully describe it. As we have explored issues, things have gotten better, but I still have very difficult moments. Does that mean God is unable to fix me? Hardly. What it means is that this life is difficult, and my difficulty is just different from, not worse than, the “average” next guy. That’s just the way it is.
Jim stated beautifully how I believe therapists should work with people who experience dissonance surrounding faith and homosexuality. Truth is, the research does not allow for certainty about why sexual attractions occur. Despite the media hype over research relating pre-natal factors to later sexual orientation, there are many contradictory findings. Research pointing to family factors offers a piece of the puzzle but does not apply universally to those are homosexually attracted. Because homosexual attractions may mean different things for different people, counselors should be extremely cautious with promises of change. Likewise, counselors uniformly inclined to promote gay acceptance should understand that devout people cannot switch their religious beliefs on and off any more than people can consciously change their sexuality.
And so, confusing feelings and all, Jim has discovered that for him it has been best to pursue a valued life, rather than a perfect one. —————————–
Warren Throckmorton, PhD, is Associate Professor of Psychology and Fellow for Psychology and Public Policy at Grove City College. He is the co-author, along with Mark Yarhouse of Regent University of the Sexual Identity Therapy Framework (http://www.sexualidentity.blogspot.com/), a new paradigm for responding to sexual and religious conflicts. He maintains an active blog at https://webmail.gcc.edu/exchweb/bin/redir.asp?URL=http://www.wthrockmorton.com/.
















3 users commented in " A Valued Life: Making peace with religion and sexuality "
Follow-up comment rss or Leave a TrackbackExcellent article. While I believe that homosexual attraction is indeed a “bent”, if you will, version of the sexual attraction that God intended, this approach to dealing with it makes sense. Hetero men can have the same sexual temptations to women not their wife, and it must be dealt with spiritually and behaviorally. Also, God doesn’t necessarily cure us of diseases, but that doesn’t necessarily mean He can’t or that were therefore bad people. The temptation isn’t the sin; even Jesus was tempted.
Thanks for the article.
[…] Making Peace With Religion and Sexuality By Doug Payton A great article on a Christian dealing with homosexual tendencies at Blogger News Network by Warren Throckmorton, PhD, is a must-read. While I think homosexual activity is wrong, this approach to dealing with it in the Christian life makes sense. As I say in a comment to the article, hetero men have the same sexual temptations (aside from the gender), and have to deal with them spiritually and behaviorally. And just because God doesn’t heal a particular physical problem–or take away homosexual tendencies–doesn’t mean that He can’t or that we’re bad people. […]
I enjoyed this post, for a number of reasons. One good aspect of it is that just from reading it, one cannot tell whether or not the author is morally opposed to homosexual behavior, just that he suggests that sexual identity therapy could help those struggling with such issues. I read a short article in Scientific American Mind recently arguing for sexual therapy, and that indeed some people struggling with conflicting feelings could be helped to live a heterosexual lifestyle, if that is what was best for them; I thought it was a good point. I would only caution that there seems to be no reason, ethically, why everyone should be exclusively heterosexual, especially given the numbers of people who express either exclusive or near-exclusive same-sex desire. For such people, one would think that a reasonably healthy and happy same-sex relationship would be more appropriate.
The story recounted in this post is also interesting as an illustration of the struggles that bisexuals or people with heterogenous cross-gender desires have with religion and living in society. Another thing one might object to here is the idea that there is some necessary conflict between being a sort of Christian believer and being a practicing homosexual. The word ‘Christian’ is meant in a very specific, ideological way here. Look at the Christian world today and throughout history, and it is pretty trivial that in order to qualify as a Christian one does not have to believe and/or follow everything written in religious texts and part of the tradition. If this were the criteria, then there would be no such thing as a Christian. Every sect and variant of the Christian tradition choose aspects and interpretations of the texts and tradition to emphasize, and others to de-emphasize. This is true in the case of Jesus of Nazareth even, with respect to the Jewish tradition. So it is not so clear that being a homosexual, and perhaps going against a literal interpretation of a few passages in religious texts, disqualifies one from being a Christian. Anyway, that is my opinion as a non-Christian, or perhaps to some a ’secular Christian’.
A big part of the solution to the problem of homosexuality and religion would come, I think, from increased understanding and tolerance, as well as an end to institutional discrimination and coercion, and from a re-examination of both the phenomenology of homosexuality and the tradition of religion. Perhaps sexual identity therapies could be a part of this.
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